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Friday, March 29, 2024

GOG AND MAGOG IN SAHIH BUKHARI AND SAHIH MUSLIM (Predictions of the Prophet, Muhammad regarding the Ancestors of Today's Ashkenazic Jews and Founders of the Zionist Movement)

Narrated by Abu Said Al-Khudri “The Prophet said “The people will continue performing the Hajj and ‘Umra to the Ka’ba even after the appearance of Gog and Magog.” . Narrated Shu’ba extra: The Hour (Day of Judgment) will not be established till the Hajj (to the Ka’ba) is abandoned. Volume 2, Book 26, Number 663.

Narrated by Zainab bint Jahsh, “That the Prophet once came to her in a state of fear and said, “None has the right to be worshipped but Allah. Woe unto the Arabs from a danger that has come near. An opening has been made in the wall of Gog and Magog like this,” making a circle with his thumb and index finger. Zainab bint Jahsh said, “O Allah’s Apostle! Shall we be destroyed even though there are pious persons among us?” He said, “Yes, when the evil person will increase.” Volume 4, Book 55, Number 565.

Narrated by Abu Huraira: The Prophet said, “Allah has made an opening in the wall of the Gog and Magog (people) like this, and he made with his hand (with the help of his fingers). Volume 4, Book 55, Number 566.

Narrated by Abu Said Al-Khudri, “The Prophet said, “Allah will say (on the Day of Resurrection), ‘O Adam.’ Adam will reply, ‘Labbaik wa Sa’daik’, and all the good is in Your Hand.’ Allah will say: ‘Bring out the people of the fire.’ Adam will say: ‘O Allah! How many are the people of the Fire?’ Allah will reply: ‘From every one thousand, take out nine-hundred-and ninety-nine.’ At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah.” The companions of the Prophet asked, “O Allah’s Apostle! Who is that (excepted) one?” He said, “Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog.” The Prophet further said, “By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise.” We shouted, “Allahu Akbar!” He added, “I hope that you will be one-third of the people of Paradise.” We shouted, “Allahu Akbar!” He said, “I hope that you will be half of the people of Paradise.” We shouted, “Allahu Akbar!” He further said, “You (Muslims) (compared with non-Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).” Volume 4, Book 55, Number 567.

Narrated by Zainab bint Jahsh “That the Prophet came to her in a state of fear saying, “None has the right to be worshiped but Allah! Woe to the Arabs because of evil that has come near. Today a hole has been made in the wall of Gog and Magog as large as this.” pointing with two of his fingers making a circle. Zainab said, “I said, ‘O Allah’s Apostle! Shall we be destroyed though amongst us there are pious people? ‘ He said, ‘Yes, if evil increases.” Narrated by Um Salama: The Prophet woke up and said, “Glorified be Allah: What great (how many) treasures have been sent down, and what great (how many ) afflictions have been sent down!” – Volume 4, Book 56, Number 797.

Narrated by Abu Said Al-Khudri: The Prophet said, “On the day of Resurrection Allah will say, ‘O Adam!’ Adam will reply, ‘Labbaik our Lord, and Sa’daik ‘ Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.’ Adam will say, ‘O Lord! Who are the mission for the (Hell) Fire?’ Allah will say, ‘Out of each thousand, take out 999.’ At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah.” (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, “From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be one-fourth of the people of Paradise.” On that, we said, “Allahu-Akbar!” Then he said, “I hope that you will be) one-third of the people of Paradise.” We again said, “Allahu-Akbar!” Then he said, “(I hope that you will be) one-half of the people of Paradise.” So we said, Allahu Akbar.” Volume 6, Book 60, Number 265.

Narrated by Ibn Abbas: Allah’s Apostle performed the Tawaf (around the Ka’ba while riding his camel, and every time he reached the corner (of the Black Stone) he pointed at it with his hand and said, “Allahu Akbar.” (Zainab said: The Prophet said, “An opening has been made in the wall of Gog and Magog like this and this,” forming the number 90 (with his thumb and index finger). Volume 7, Book 63, Number 215.

Narrated by Abu Said: The Prophet said, “Allah will say, ‘O Adam!. Adam will reply, ‘Labbaik and Sa’daik (I respond to Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!’ Then Allah will say (to Adam), Bring out the people of the Fire.’ Adam will say, ‘What (how many) are the people of the Fire?’ Allah will say, ‘Out of every thousand (take out) nine-hundred and ninety nine (persons).’ At that time children will become hoary-headed and every pregnant female will drop her load (have an abortion) and you will see the people as if they were drunk, yet not drunk;

But Allah’s punishment will be very severe.” That news distressed the companions of the Prophet too much, and they said, “O Allah’s Apostle! Who amongst us will be that man (the lucky one out of one-thousand who will be saved from the Fire)?” He said, “Have the good news that one-thousand will be from Gog and Magog, and the one (to be saved will be) from you.” The Prophet added, “By Him in Whose Hand my soul is, I Hope that you (Muslims) will be one third of the people of Paradise.” On that, we glorified and praised Allah and said, “Allahu Akbar.” The Prophet then said, “By Him in Whose Hand my soul is, I hope that you will be one half of the people of Paradise, as your (Muslims) example in comparison to the other people (non-Muslims), is like that of a white hair on the skin of a black ox, or a round hairless spot on the foreleg of a donkey.” – Volume 8, Book 76, Number 537.

Narrated by Zainab bint Jahsh: The Prophet got up from his sleep with a flushed red face and said, “None has the right to be worshipped but Allah. Woe to the Arabs, from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this.” (Sufyan illustrated by this forming the number 90 or 100 with his fingers.) It was asked, “Shall we be destroyed though there are righteous people among us?” The Prophet said, “Yes, if evil increased.” – Volume 9, Book 88, Number 181.

Narrated by Zainab bint Jahsh: That one day Allah’s Apostle entered upon her in a state of fear and said, “None has the right to be worshipped but Allah! Woe to the Arabs from the Great evil that has approached (them). Today a hole has been opened in the dam of Gog and Magog like this.” The Prophet made a circle with his index finger and thumb. Zainab bint Jahsh added: I said, “O Alllah’s Apostle! Shall we be destroyed though there will be righteous people among us?” The Prophet said, “Yes, if the (number) of evil (persons) increased.” – Volume 9, Book 88, Number 249.

Narrated by Abu Huraira: The Prophet said, “A hole has been opened in the dam of Gog and Magog.” Wuhaib (the sub-narrator) made the number 90 (with his index finger and thumb). – Volume 9, Book 88, Number 250.


Following are the hadith mentioned regarding Gog and Magog in the Sahih Muslim:

This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al−Khamar and it is a mountain of Bait−ul−Maqdis and they would say: We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are):” I have sent such persons (Gog and Magog) that none would dare fight against them. Bk 41, Number 7016.

Zainab bint Jahsh reported that Allah’s Apostle (may peace be upon him) got up from sleep saying: There is no god but Allah; there is a destruction in store for Arabia because of turmoil which is at hand, the barrier of Gog and Magog has opened so much. And Sufyan made a sign of ten with the help of his hand (in order to indicate the width of the gap) and I said: Allah’s Messenger, would we be perished in spite of the fact that there would be good people amongst us? Thereupon he said: Of course, but only when the evil predominates. Bk 41, Number 6881.

Zainab bint Jahsh, the wife of Allah’s Apostle (may peace be upon him), reported that one day Allah’s Messenger (may peace be upon him) came out in a state of excitement with his face quite red. And he was saying: There is no god but Allah; there is a destruction in store for Arabia because of the turmoil which is near at hand as the barrier of Gog and Magog has been opened like it, and he (in order to explain it) made a ring with the help of his thumb and forefinger. I said: Allah’s Messenger, would we be destroyed despite the fact that there would be pious people amongst us? He said: Yes, when the evil would predominate. -Bk 41, Number 6883.

Abu Huraira reported Allah’s Apostle (may peace be upon him) as saying: Today the wall (barrier) of Gog and Magog has been opened so much, and WUhaib (in order to explain it) made the figure of ninety with the help of his hand. -Bk 41, Number 6885.

Hudhaifa b. Usaid Ghifari reported: Allah’s Messenger (may peace be upon him) came to us all of a sudden as we were (busy in a discussion). He said: What do you discuss about? They (the Companions) said. We are discussing about the Last Hour. Thereupon he said: It will not come until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus son of Mary (Allah be pleased with him), the Gog and Magog, and land−slidings in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly. – Bk 41, Number 6931

Hudhaifa b. Usaid reported: Allah’s Apostle (may peace be upon him) was in an apartment and we were beneath that that he peeped in and said to us: What are you discussing about? We said: (We are discussing about the Last) Hour. Thereupon he said: The Last Hour would not come until the ten signs dppear: land−sliding in the east, and land−sliding in the west, and land−sliding in the peninsula of Arabia, the smoke, the Dajjal, the beast of the earth, Gog and Magog, the rising of the sun from the west and the fire which would emit from the lower part of ‘Adan. Shu’ba said that ‘Abd al−’Aziz b. Rufai’ reported on the authority of Abu Tufail who reported on the authority of Abu Sariha a hadith like this that Allah’s Apostle (may peace be upon him) did not make a mention of (the tenth sign) but he said that out of the ten one was the descent of Jesus Christ, son of Mary (peace be upon him), and in another version it is then lowing of the violent gale which would drive the people to the ocean. – Bk 41, Number 6932.

An−Nawwas b. Sam’an reported that Allah’s Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He sometimes described him to be insignificant and sometimes described (his turmoil) as very significant rand we felt) as if he were in the cluster of the date−palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he said: What is the matter with you? We said: Allah’s Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date palm trees. Thereupon he said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among on, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to ‘Abd−ul−’Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii.). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah’s Messenger, how long would he stay on the earth? He said… For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah’s Messenger, would one day’s prayer suffice for the prayers of day equal to one year? Thereupon he said: No, but you must make an estimate of time (and then observe prayer). We said: Allah’s Messenger, how quickly would he walk upon the earth? Thereupon he said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their posturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste, land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would at this very time that Allah would send Christ, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non−believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur, and then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tibering and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinirs and Allah’s Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah’s Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah’s Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of bactrin camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or (the tent of) camels’ hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them. – Bk 41, Number 7015

This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al−Khamar and it is a mountain of Bait−ul−Maqdis and they would say: We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are):” I have sent such persons (Gog and Magog) that none would dare fight against them. – Bk 41, Number 7016.

Predictions of the Prophet, Muhammad regarding Gog and Magog

In Islamic eschatology, the figures of Gog and Magog, also known as Yajuj and Majuj in Arabic, are mentioned in various prophetic traditions attributed to the Prophet Muhammad. These traditions typically describe Gog and Magog as two tribes or nations that will appear towards the end of time, causing widespread chaos, corruption, and destruction.

The most well-known reference to Gog and Magog in Islamic tradition comes from the Quran, in Surah Al-Kahf (Chapter 18, verses 94-98), where Dhul-Qarnayn, a figure often identified with Alexander the Great, is described as having built a barrier to contain Gog and Magog:

"When he reached a pass between two mountains, he found beside them a people who could scarcely understand his words. They said, ‘Dhul-Qarnayn, Gog and Magog are ravaging this land. Can we pay you to build a barrier between us and them?’ He replied, ‘The power my Lord has granted me is better than any payment. Just help me with your labour, and I’ll build a defensive barrier between you and them. Bring me ingots of iron!’ Then, once he had filled the gap between the two high mountain-sides, he said, ‘Now blow!’ and [they] made it [red] hot until it became like fire. He said, ‘Bring me tar to pour over it!’ So, they [Gog and Magog] were not able to climb it, nor could they make a breach in it."

The prophetic traditions (Hadith) expand upon this narrative, providing additional details about Gog and Magog and their eventual release before the Day of Judgment. They describe Gog and Magog as a vast, barbaric people who will break through the barrier constructed by Dhul-Qarnayn, unleashing chaos and havoc upon the world. They will spread corruption, violence, and destruction, and their numbers will be so immense that they will drink up entire bodies of water.

According to these traditions, Gog and Magog will wreak havoc across the earth, but ultimately they will be defeated by divine intervention. A righteous figure, often identified as Jesus in Islamic tradition, will lead the believers against them, and Gog and Magog will be destroyed. This will mark a significant event preceding the Day of Judgment.

It's important to note that interpretations of these prophecies vary among scholars and within different Islamic traditions. Some view Gog and Magog as metaphorical representations of evil and chaos, while others interpret them more literally. Additionally, the timing and specifics of these events are subject to interpretation and debate among Muslim scholars.

Wednesday, March 20, 2024

Gog and Magog in the Quran

In the Quran, Gog and Magog are mentioned in Surah Al-Kahf (18:94-99). The passage describes the story of Dhul-Qarnayn, a figure believed by some Islamic scholars to be Alexander the Great. Dhul-Qarnayn is described as a righteous and powerful ruler who traveled extensively, establishing justice and spreading Islam.

The relevant verses in Surah Al-Kahf mention that Dhul-Qarnayn encountered a people who lived in a remote land, protected by a barrier or wall. These people requested Dhul-Qarnayn's help in building a barrier between them and the tribes of Gog and Magog, who were described as corrupt and destructive.

Here is the translation of the verses from Surah Al-Kahf (18:94-99) in the Quran:

"Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech. They said, 'O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?' He said, 'That in which my Lord has established me is better [than what you offer], but assist me with strength; I will make between you and them a dam. Bring me sheets of iron' – until, when he had leveled [them] between the two mountain walls, he said, 'Blow [with bellows],' until when he had made it [like] fire, he said, 'Bring me, that I may pour over it molten copper.' So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration. [Dhul-Qarnayn] said, 'This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true.'"

These verses are often interpreted symbolically, with Gog and Magog representing forces of corruption and chaos in the world. The story of Dhul-Qarnayn and the barrier he built is seen as a metaphor for the struggle between good and evil, with the righteous ultimately prevailing with the help of Allah.

Friday, March 15, 2024

Are the Scythians Gog and Magog?

The identification of the Scythians with Gog and Magog is a matter of historical interpretation and religious belief rather than a universally accepted fact. In some religious traditions, particularly within certain interpretations of the Bible, Gog and Magog are described as hostile nations or peoples from the land of Magog, and there have been attempts to link them to various historical or mythological groups.

The Scythians were a nomadic people who inhabited the Eurasian steppe during ancient times, known for their military prowess and skill in horseback riding. Some scholars and religious commentators have suggested that the Scythians could be associated with Gog and Magog based on geographical proximity or other factors, but this remains speculative and subject to interpretation.

It's important to note that interpretations of religious texts and ancient history can vary widely among different religious and cultural traditions, and there isn't a definitive historical or archaeological evidence linking the Scythians directly to the figures of Gog and Magog.